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Commentaries and Other Bible Study Helps - Prayer Tents - Prayer Tents
1:1-7 Title, Goal, and Motto. Although perhaps originally written as the prologue to the first major division of Proverbs (1:1-9:18), these verses now effectively introduce the reader to the entire book in its final shape. After the title (1:1), there is an introduction that describes the goal of the whole book (vv. 2-6) and the motto that underlies every instruction in the book (v. 7). As discussed in the Introduction (Purpose, Occasion, and Background), this enables one to read the book properly.
1:1 For the origin of Proverbs in the reign of Solomon, see Introduction: Author and Date.
1:2-6 These verses give the purpose and benefit of the book: it instills wisdom in the reader. The wisdom offered here is practical (instruction in wise dealing), intellectual (increase in learning), moral (righteousness, justice, and equity), and probing (to understand a proverb and . . . riddles). It is for all people, be they naive and ignorant (the simple . . . the youth) or already experienced (Let the wise hear).
1:5 Let the wise hear and increase in learning. The great virtue that this book seeks to instill is teachability, the willingness to grow in wisdom no matter how far along a person already is.
1:7 The fear of the Lord is the beginning of knowledge. This is the core maxim of the book: the quest for wisdom begins with the fear of the Lord (cf. 9:10 and Ps. 111:10, "The fear of the Lord is the beginning of wisdom"). "Knowledge" and "wisdom" are closely tied together in Proverbs: "knowledge" tends to focus on correct understanding of the world and oneself as creatures of the magnificent and loving God, while "wisdom" is the acquired skill of applying that knowledge rightly, or "skill in the art of godly living" (see Introduction: Purpose, Occasion, and Background). On the fear of the Lord, see notes on Acts 5:5; 9:31; Rom. 3:18; Phil. 2:12-13; 1 Pet. 1:17; 1 John 4:18. The reason that the fear of the Lord is the beginning of both knowledge and wisdom is that the moral life begins with reverence and humility before the Maker and Redeemer. The idea of a quest for knowledge sets biblical wisdom in the broad context of the ancient Near Eastern quest for truth, and this verse also validates such a quest as legitimate and good. Thus it affirms a kind of "creational revelation," the idea that one can find moral and theological truth through observing the world. At the same time, it distinguishes the biblical pursuit of knowledge and wisdom from those of the surrounding cultures, for it asserts that submission to the Lord is foundational to the attainment of real understanding (cf. Ps. 111:10; Prov. 9:10). By using the covenant name "the Lord" in preference to the more generic "God," this verse makes the point that truth is found through Israel's God. (For fearing the Lord in Proverbs as the right response to his covenant, see 1:29; 2:5; 3:7; 8:13; 10:27; 14:2, 26-27; 15:16, 33; 16:6; 19:23; 22:4; 23:17; 24:21; 31:30; see note on Ps. 19:9.) In addition, the verse asserts that fools despise wisdom and instruction, thus setting up the alternative between the two ways of wisdom and folly. This contrast dominates the entire book, as the way of wisdom, righteousness, and the fear of the Lord is set against the way of folly, evil, and scoffing.
