Commentaries and Other Bible Study Helps - Prayer Tents - Prayer Tents

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Psalm 37. This can be called a wisdom psalm because it is a hymn that reflects on themes normally dealt with in the Wisdom Literature. In particular, it addresses the problem caused when godless people prosper; it helps the faithful to see that it really is better to stay loyal to the Lord--a loyalty expressed in contentment, honest dealing, generosity, and just speech. The Lord will make the distinction between the two groups clear in his own time, and the faithful must wait patiently. This psalm has many parallel texts in Proverbs. As the ESV footnote explains, it follows an acrostic pattern, although it is slightly different from that of Psalms 25 and 34; here each grouping of (usually) two verses begins with the next successive letter of the Hebrew alphabet. True to form for Davidic acrostics, this one is imperfect: the s grouping includes Ps. 37:27-29, and there is no ‘ayin grouping after it (v. 30 begins with p).

37:1-11 Do Not Be Envious of Evildoers. The opening stanza sets forth the overall theme: "fret not yourself because of evildoers" (esp. when it seems that they are prospering), "trust in the Lord, and do good." The reason not to fret is the assurance that justice will come in the end: the evildoers "will soon fade like the grass" (v. 2) and "shall be cut off" (v. 9), while the faithful--those who "wait for the Lord"--"shall inherit the land" (v. 9; i.e., they will remain after the Lord purges the wicked from the land; cf. Prov. 2:21-22). Those who "befriend faithfulness" (Ps. 37:3) will "delight" themselves "in the Lord" (v. 4), "commit" their "way" to him (v. 5), "be still before" him (v. 7), and "wait patiently for him" (v. 7); thus they will be able to "refrain from anger" (v. 8; i.e., from the resentment they would naturally feel toward the godless who prosper).

37:1 This verse is almost identical to Prov. 24:19; cf. also Prov. 23:17-18.

37:4 the desires of your heart. Some take "the desires" as referring to the feeling of desire, i.e., "God will shape your heart so that it desires the right things"; but the sense is rather, "he will give you what your heart desires." It is safe to say this to those who embrace the advice of this psalm, because as they delight themselves in the Lord, their hearts will desire the right things (cf. vv. 16, 31).

37:9 The contrast between the two outcomes, those who shall be cut off and those who shall inherit the land, recurs throughout the psalm: vv. 11, 22, 28-29, 34. "Cut off" generally refers to divine judgment, which removes a person from the people of God (e.g., Gen. 17:14; Lev. 7:20); in this psalm, it looks forward to the "future of the wicked" (Ps. 37:38), which likely refers to his afterlife (since it contrasts with one's "hope" in Prov. 23:18; 24:14). Wisdom Literature recognizes that God may wait until the afterlife to fully display his distinction between the faithful and the godless (cf. notes on Psalms 49 and 73).

37:11 Jesus uses the first half of this verse in the third beatitude (Matt. 5:5). The benefits Jesus describes there are all revealed at the last day, and it is legitimate to see Ps. 37:11 referring to this in its original context. First, the psalm is concerned with ultimate outcomes, not simply the benefits of this present world; second, OT Wisdom Literature as a whole addresses the same concern (cf. note on v. 9).

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