Commentaries and Other Bible Study Helps - Prayer Tents - Prayer Tents

4:5-11 Jonah's Lesson about Compassion. The seventh and final episode has no parallel and thus stands out as the climax of the story.
4:5 Jonah went out . . . till he should see. Apparently, Jonah hopes that God still will not relent but will destroy the city after all. sat under it in the shade. Jonah is hot--both emotionally (i.e., angry) and physically.
4:6 the Lord God appointed. This is the second use of the verb "appoint" (see 1:17). The kind of plant appointed is not known; the term (Hb. qiqayon) occurs nowhere else in the Bible, but a castor oil plant or a gourd plant, both of which have large leaves, are the most common suggestions. Discomfort (or "evil," Hb. ra‘ah; see ESV footnote and note on 1:2), refers both to Jonah's outer "discomfort" and to his inner "evil." Jonah was exceedingly glad. The grammar of this phrase is identical to that at the beginning of 4:1 ("It displeased Jonah exceedingly") and underscores the contrast between Jonah's anger at the salvation of the Ninevites and his joy at his own salvation.
4:7-8 God appointed a worm . . . God appointed a scorching east wind. These are the third and fourth uses of the verb "appoint" (see note on v. 6). The "east wind" is a drying wind from the desert.
4:9 angry for the plant. As God had questioned the justice of Jonah's anger over the salvation of the Ninevites (v. 4), he now questions the justice of Jonah's anger over the destruction of the plant.
4:10-11 perished. Finally Jonah expresses concern over something perishing (see note on 3:9), but ironically it is a plant, not the 120,000 people who do not know their right hand from their left, an idiom for being morally and spiritually unaware, that probably refers to the entire population. Jonah's compassion for the plant explains the rather odd expression that translates the final words in the Hebrew text, and also much cattle. The ironic question raised by these words is: If Jonah will not allow God to have compassion on Nineveh for the sake of the