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THORN

The thorn of the Bible is not one particular plant. Like the English word “thorn,” it is a general designation for several species. More than 20 Hebrew words have been rendered “thorn,” “thistle,” “brier,” “bramble,” and “nettle” by various translations, often inconsistently. Of these, Heb. , šayi, ʾāṭāḏ, and ôa appear frequently in pairs. Gk. ákantha also means “thorn.”

Thorns grew profusely and easily in ancient Israel. Ziziphus spina-christi (L.) Desf. and Paliurus spina-christi Mill. are two common thorns that have been identified with Christ’s crown of thorns (Matt. 27:29 par.). However, it is impossible to discern which plant was used to make the crown, as there are more than 70 species of thornlike plants in the Holy Land. Ziziphus spina-christi may grow more than 9 m. (30 ft.) in height and bears a small, low-quality fruit. It may be the thorn of Jotham’s parable in Judg. 9:8-15 (NRSV “bramble”). Jesus alludes to the low-quality fruit of the thorn when he asks, “Are grapes gathered from thorns, or figs from thistles?” (Matt. 7:16; cf. Luke 6:44).

In Gen. 3:17-18 God curses the ground, declaring that it would bear thorns and thistles. Indeed, farmers must constantly battle thorns which grow readily on untended land (Prov. 15:19). Jesus uses this image in the parable of the Sower (Mark 4:1-9 par.). The prophets use thorns and briers as symbols of the desolation of the land and the people (e.g., Isa. 5:6; Jer. 12:13).

Thorns were used as hedges (Sir. 28:24) and instruments of torture (Judg. 8:16). They are highly flammable (Exod. 22:6[MT 5]), cleared by burning (Isa. 33:12), and were used in hearth fires (Ps. 58:9; Eccl. 7:6).

At 2 Cor. 12:7 Gk. skólops refers to a physical affliction (“a thorn . . . in the flesh”).

Megan Bishop Moore







Eerdmans Dictionary of the Bible (2000)

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